Economic Justice

It’s eviction day, and the neighbours are celebrating. 

For months, a derelict house at the end of our block has been rented by a struggling group of people for whom one glance reveals lives characterized by hardship. Their arrival shepherded a spirit of underlying unease into our normally peaceful street, through loud nighttime arguing, ongoing substance abuse, and suspected petty criminality. When a sheriff arrived this morning to force their departure and board up the house, abundant relief flowed from home to home.

Recently the vehicle I drive ran beyond the recommended service schedule for its mileage plan. This compromises the expected maintenance standards of the vehicle and a tests its durability and the comfort and safety it provides on the road. The delay was due to factors beyond my control and emergency calls where I had limited alternative options.  How often have you found yourself under difficult situations that lead to similar kinds of compromise on the resource entrusted in your care and responsibility?

Claudio Carvalhaes has sat at tables with people around the world, listening to their communal expressions of joy, lament, and doubt in worship.  From these experiences he shares ways to lead worship in solidarity with communities experiencing suffering. Claudio is the author of “Liturgies from Below” and he has a PhD. in Liturgy and Theology.

Jesus Christ rules over all.
To follow this Lord is
to serve him wherever we are
without fitting in,
light in darkness,
salt in a spoiling world.

- Our World Belongs to God Article 43

Nigerian Church Massacre

A church in Owo, Nigeria was attacked by gunmen on Sunday who killed over 50 people at the end of Pentecost services.   No group has claimed responsibility but the horrendous violence towards people at worship has terrified a region.  We pray for safety, justice and healing for every person affected:

One of the calls of the deacon (as is with all Christians) is to participate in God‘s mission in the world. This work has reformed beyond mere charity and saving of souls; into a much more layered contribution to community. Service looks at physical, emotional and spiritual needs. If Christian faith communities are to have a strengthened relationship with others, we should consider our public witness. Have Christians done the difficult work of self-reflection, with a willingness to hear and examine criticISM’S?

Greg Paul from Sanctuary Church in Toronto once said something to this effect: “If you plant a church for the middle class, the poor will not come. However, if you plant a church for the poor, the middle class will come”. Planting a church which celebrates socioeconomic diversity is a picture of God’s kingdom to come and a means by which we can participate in the Kingdom of Jesus now.  At the same time, socioeconomic diversity in churches is brutally hard. Most churches in North America grow through affinity groups.

As a Christian growing up in the evangelical Midwest, I studied the New Testament much more than the Old Testament. Sure, I knew the stories of Moses, Ruth, Esther, Jonah and David, and I prayed with the Psalms, but I confess I have never read or studied the more “obscure” books like Leviticus. I saw it as a bunch of old laws that don’t really apply to me. Take for example Leviticus 25, much of it has to do with farming, land sale and ownership. I don’t own a house and have never farmed. 

When people say 

‘we’ve made it through worse before’ . . . 

all I hear is the wind slapping against the gravestones

of those who did not make it, those who did not

survive to see the confetti fall from the sky, those who

did not live to watch the parade roll down the street.

It’s a difficult task to find meaningful, ethical gifts at the best of times, and now for most of us the pandemic realities of 2020 have added even more challenging hurdles to Christmas shopping. In many places, local stores are closed, gatherings are restricted, and it seems impossible to avoid bigbox conglomerates or controversial online retailers. How can you ensure the gifts you’re giving this year are supporting socially conscious businesses, are justly and fairly made, and are contributing to healthy local economies? 

In my area land rights violations and abuse have escalated during the COVID-19 pandemic. Abusers have taken the weak structure and desperate situation communities are experiencing as an opportunity for exploitation. Land grabbing and displacement is prevalent in communities and institutions that have not formalised their ownership (such as the church). If the churches are also erased, what remains in the social and moral fabric of society that will hold it together for future generations?