Theology

It is very easy to be hard on the Jonah of the Bible. It seems so obvious to us what he ought to do. However, I believe that each of us has a Nineveh we brush aside as quickly as Jonah does. When God calls Jonah eastward, Jonah goes as far as humanly possible westward. Of all things he goes on a boat. Israelites were not seafaring people. Jonah probably did not know how to swim and in Israelite culture the sea was used to describe chaos, danger and evil, where monsters dwell. Jonah also paid the fare for the ship. Commentators believe that during this time money was rare.

In this episode we discuss the 'elephants' of church renewal. Rev. Dr. Elaine May discusses her work in church renewal and leadership development within the Christian Reformed Church in North America. She highlights the importance of shifting from ownership to stewardship, aligning church ministry with God's mission, and the challenges and blessings of navigating change and discernment in congregational contexts.

What images and associations come to mind when you ponder the phrase, “Survival of the fittest?”

All my life I have assumed that the phrase meant the strongest ones become stronger and more numerous while the weakest ones diminish and eventually die out. I picture ads for fitness clubs showcased by hyper-muscled super-humans. I’ve also assumed that this summary of Darwinianism undermined biblical notions of justice; thus, my calling as a Christian was to defend and support those weaker ones. Survival of the fittest? NO! That’s not the “Jesus way.

“I tell you, my friends, do not be afraid of those who kill the body and after that can do no more.  But I will show you whom you should fear: Fear him who, after the killing of the body, has power to throw you into hell. Yes, I tell you, fear him. Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows.”  - Luke 12:4-7, NIV

What does it mean to live inside Jesus’ story?  The novelist Margaret Atwood has said that in the end, we will all end up as stories.  For those of us claimed by the love of God made flesh in Jesus, it is Jesus’ story that determines and guides our own. 

In a sermon titled ‘Life Draped in Hope’, the Rev. Dr. Willie James Jennings offers helpful insights into what it means to live inside the story of Jesus.  

He has told you, O mortal, what is good, and what does the Lord require of you but to do justice, and to love kindness and to walk humbly with your God?   (Micah 6.8)

I find Walter Brueggemann's framework of orientation, disorientation, and reorientation quite helpful as we as a denomination try to grow in diversity and unity. According to Brueggemann, our faith journey begins with orientation, where we find ourselves in a state of deep gratitude for life's blessings. This phase is characterized by a sense of peace and order, where everything in our lives aligns harmoniously with God's creation. Yet, inevitably, we enter periods of disorientation, marked by loss, crisis, and confusion.

As I moved across the Narthex, I could see my office door. Inside was a chair I knew I could collapse in and a desk on which I could place all the music, binders, and odds and ends that had accumulated in my arms since the end of the service. Just a few more steps. A few more steps. A few more—

—“Miss Bethany!” the girl cried out and bounded across the narthex to throw her arms around me. “I prayed for you today in Sunday school!”

While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.” Jesus reached out his hand and touched the man. “I am willing,” he said.

"The craftsmen of Solomon and Hiram and workers from Byblos cut and prepared the timber and stone for the building of the temple." 1 Kings 5:18