Why the Church Cares

“He has performed mighty deeds with his arm; 
     he has scattered those who are proud in their inmost thoughts. 
He has brought down rulers from their thrones 
     but has lifted up the humble. 
He has filled the hungry with good things 
     but has sent the rich away empty. 
He has helped his servant Israel,
     remembering to be merciful 
to Abraham and his descendants forever, 
     just as he promised our ancestors.”
                                                                           —Luke 1:51-55

Negotiations at the COP23 climate change conference have been slow, but some progress has been made. The ACT Alliance, along with leadership from the World Council of Churches (WCC) and the Lutheran World Federation (LWF), who together have combined constituencies of more than half a billion Christians worldwide, have been proactive throughout COP23 calling for action by governments on climate change.

In his comments on the sixth commandment, “You shall not murder,” John Calvin writes, “The purport of this commandment is that since the Lord has bound the whole human race by a kind of unity, the safety of all ought to be considered as entrusted to each.” As creatures made in God’s image, we are called to do whatever is required to “defend the life of our neighbor; to promote whatever tends to his tranquility, to be vigilant in warding off harm, and, when danger comes, to assist in removing it” (Institutes of the Christian Religion, 2.8.39).

This is the third post in our Justice and the Reformed Confessions series. Subscribe here to make sure you don't miss a post and to view the other posts in the series. 

This is the first post in our Justice and the Reformed Confessions series. Subscribe here to make sure you don't miss a post. 

Just after a bombshell hit the immigrant community – the pardon of Sheriff Joe Arpaio of Arizona – I had the chance to sit down with Rev. Ricardo Tavarez for a cup of coffee. We talked about immigration, hospitality, racism, ministry, and Arpaio. Check out our conversation to see why, a month later, this decision still has deep implications for the immigrant community and our country. Here are some highlights of our conversation.

“You, Lord, see the trouble of the afflicted; you consider their grief and take it in hand.” (Psalm 10:14)   

Comedians, TV shows, and movies refer to online pornography casually as a normal part of everyday life. As porn educator and researcher Gail Dines says, “Porn is accessible, anonymous, and affordable.” And so most men in North American churches, as well as an increasing number of women and youth, are regular or occasional porn users.  

One of the dismaying trends within evangelical Protestantism in America is the growing divide between those evangelicals who emphasize the church’s responsibility to proclaim a gospel of individual conversion and those who emphasize the church’s responsibility to advocate for social justice. It is a trend that featured prominently at this summer’s synod of the Christian Reformed Church.

I want to tell you about friends of mine, Harouna and Marie Issaka. He is from the Hausa people, and she is both Hausa and Mori, ethnicities of their native Niger. They have followed Jesus through situations that I can only imagine, and I learn more about what it means to follow Jesus through them.

John Calvin does not always receive the best press outside of Reformed circles. He is often portrayed as an archconservative and an ideological father of capitalism. Most recently, the topic of Calvinism returned to mainstream debate when Betsy DeVos was nominated Secretary of Education by Donald Trump.