Why the Church Cares

In light of recent racial violence in the United States, Rev. John Eigege has begun writing a series of letters about racial reconciliation to his calling church, New Life Christian Reformed Church. John is a community chaplain with Christian Reformed Home Missions in Houston’s Third Ward neighborhood. Do Justice will be sharing these letters with the wider CRC community over the coming weeks. 

Dear Friends,

In light of recent racial violence in the United States, Rev. John Eigege has begun writing a series of letters about racial reconciliation to his calling church, New Life Christian Reformed Church. John is a community chaplain with Christian Reformed Home Missions in Houston’s Third Ward neighborhood. Do Justice will be sharing these letters with the wider CRC community over the coming weeks. 

Dear New Life,

Christy and Brad Knetsch, pastors of Madison Square CRC, delivered a sermon this past Sunday called “Testify: Immigrants Are a Blessing, Not a Burden”. We asked Christy a few questions about why they chose to preach on immigration—and to do an immigration action alert during the service!

In February 2015 the Supreme Court of Canada struck down the existing laws on euthanasia and assisted suicide and gave the Federal Government a deadline to replace those laws. That deadline expires on June 6, 2016. Since the change in government there has been intensive study and debate on these issues that have culminated in the release of Bill C-14. Since late April, Members of Parliament have been reflecting on this bill and making a decision—and the the House of Commons will consider final amendments to the bill this week.

When I was a tyke, my older sisters had one key responsibility on summer vacation. Make sure the boy did not drown in the hotel pool.

On one occasion, a sister followed me over the edge and into the shallow end, despite being dressed for dinner. On another, a lifeguard (who wasn’t fond of me) pushed me into the deep end. I found out I could tread water. He lost his job. We expect lifeguards to pull us out, not push us in.

My favourite part of my job is leading the Blanket Exercise. I love seeing a light go on for people as they learn parts of Canadian history that they never learned in school and realize how we came to the broken place we are today. I love learning from participants in the sharing circle afterwards, especially when they speak about Indigenous people that they know. I love how it helps our intellectual, brainy denomination to learn with our hearts as well.

In late 2015 I had a chance to learn firsthand about this mass migration. I saw up close the forces pushing people to risk everything, the pull of Europe and the wealthy North, and the greed of those who profit from the migrant’s dangerous journey, taking desperate people’s money, their bodies, and sometimes, it seems, their souls in payment.

It’s been a great year for Do Justice. Thanks for reading and learning along with us, as we wrestled with faith with the Bible in one hand and the newspaper in the other (Karl Barth)!

What is “restorative justice”? Those words are becoming more common in our conversations about criminal justice and even everyday interpersonal conflicts. Perhaps you’ve even heard of restorative justice as an approach to use when dealing with church conflict. The Office of Social Justice now even has a monthly newsletter called “Catching Stones” that points people towards resources to learn more about and practice restorative justice. 

What this pro-life series has taught me is that the CRCNA is deeply, unapologetically pro-life.