Indigenous Justice

This month on Do Justice we are working to unlearn the Doctrine of Discovery together through our series "In 1492, Indigenous peoples discovered Columbus". Welcome to the series! To make sure you don't miss a post, sign up here.

Spanish friar Bartolomé de las Casas recounts the final words of Hatuey, an Indigenous leader on the island of Hispaniola who resisted the conquest: 

The great Canadian humourist Stephen Leacock once quipped something to the effect that one of the good things about living in Canada is that you can look over fence at your American neighbours for entertainment and then give thanks for not living there. Leacock’s witticism reveals a smugness to our Canadian psyche. Often enough, we talk about American politics, and we quickly agree that they are simply American phenomena and part of the great American disease.

August has arrived! If you’re a church leader, you may be looking for a curriculum for your small group, adult study classes, or youth group.

In the words of Pastor Christy Knetsch, whose congregation in Grand Rapids has recently used several of these curricula,

“The Christian Reformed Church is committed to equipping congregations. I am so glad that we have been able to utilize these resources so that we can ensure that not only the head, but heart and hands are empowered to promote justice in the square inches where God gives us influence.”  

As I listened to the various reports from the Truth and Reconciliation Commission of Canada, I became intrigued with the stories and lives of Indigenous people. Listening to the soft, yet brilliant voice of the Commission head Murray Sinclair, I realized all my preconceived notions were off base and steeped in white culture traditions. I set off to read some books written by Indigenous authors and learn more about the cultures, the pain, the past, and the future of our neighbours. These are some of my newest discoveries:

The Youth Ambassador of Reconciliation Program has officially begun! Two CRC members (Israel Cooper and Thea deGroot) and two CRC staff (Bernadette Arthur and Shannon Perez) have recently left for a week-long stay in Kitchenuhmaykoosib Inninuwug (KI) First Nation, a fly-in community approximately 600 kilometres north of Thunder Bay.

In the space of two weeks in June, over 400 people participated in two mass Blanket Exercises. Wow. Each one was significant in its own way.

I first participated in the Blanket Exercise (BE) just a few short years ago at a meeting of the Canadian Aboriginal Ministry Committee. Since that first experience, I have participated in the BE, led the BE as a facilitator, and taught dozens of people to be facilitators. I’ve done it with small and medium groups and large groups of up 200 participants or more. What a journey!

The Declaration is a clear pathway to never again: we must never again allow a forced relocation, never again allow residential schools, and never again allow the patronizing postures that shaped colonial relationships and their ongoing legacy.

Nearly 50 authors have contributed to a new, challenging collection of reflections on how churches can engage in this framework of reconciliation. If you are somehow troubled by that history, curious about how Indigenous Christians think about this history and future, or believe it is your personal, Christian, or civic responsibility to work for reconciliation with the peoples who lived in the land before European settlers arrived, you will find in this volume thoughtful, committed contributions from church people on Indigenous rights, the role of the state and the church, what the scriptures say, relationships with the land and the church, and living into our responsibilities together.

I realized that for many or most of these participants this sharing circle was the first time they had the space to really tell their story or cry out for answers.