Global Poverty

My Nigerian friend and colleague in the work of peace and justice, Bulus Ali, has been an icon of peace to me; a representation of and witness for what Peace is and Justice does.

I’ve known and worked with Bulus for 30 years, first when he was an agricultural extension agent in Nigeria for CRWRC (now World Renew) in the late 1980s and early 1990s, and more recently in his capacity as the liaison between the Reformed Churches in Nigeria’s Peace Justice and Reconciliation Committee (PJRC) and CRC ministries supporting the work of the PJRC.

In 1 Peter 2:9-10, and in Matthew 5:14-16, and in Philippians 2:14-15, we are told that, having received mercy, having been given the role of light (in a world that so desperately needs it), and having God at work within us—we are to see ourselves as royalty. But how should being royalty make us act?

The last couple of weeks I’ve had a pretty trying wake-up call to the refugee crisis. Probably with Advent and U.S. Thanksgiving on the radar, God just wanted to say something to me about my contentment and entitlement or about my apathetic anticipation of Jesus’ slow return.

I have been reflecting a lot lately about the holy connections between food, faith, and justice. In my daily life, I work part-time as a cook in a French neighbourhood cafe and part-time as a community connections coordinator at my church, where I build relationships with church members and neighbours through our weekly community dinner, neighborhood events and celebrations. In both of my jobs, I use food to feed, nourish and connect people in my workplace, church, and community.

What does Mary Crickmore, a CRC missionary in Mali, West Africa, for over 30 years, have in common with Robert Moffat, a 19th century Scotsman who arrived in what is now Botswana, Southern Africa, in 1821 as a missionary from the London Missionary Society?

You might be surprised.

August has arrived! If you’re a church leader, you may be looking for a curriculum for your small group, adult study classes, or youth group.

In the words of Pastor Christy Knetsch, whose congregation in Grand Rapids has recently used several of these curricula,

“The Christian Reformed Church is committed to equipping congregations. I am so glad that we have been able to utilize these resources so that we can ensure that not only the head, but heart and hands are empowered to promote justice in the square inches where God gives us influence.”  

In March, the U.S. Department of Agriculture (USDA) announced its plan to ship 500 metric tons of surplus U.S. peanuts to Haiti. The surplus stems from a 2014 Farm Bill that incentivizes an increase in peanut and other crop production. The Department planned to ship the peanuts to malnourished school children in Haiti.

Sounds like a good plan right? In reality, it’s not.

What do you, a Honduran citizen, think about US immigration? How does it impact your community? Your family? What would you want to tell people in the United States about immigration?

But the hospitality we were shown in Mangulile did not have requirements or qualifications. This was give-up-my-seat-for-you, give-up-my-job-for-you, give-you-the-brand-new-shirt-off-my-back kind of hospitality.

When I began working as the Policy Analyst and Advocacy fellow in August, advocacy was a new practice for me. It seemed daunting. But I've learned that advocacy is something that almost everyone can participate in -- it’s accessible and simple.