Global Poverty

“Sustainability” might be a modern term, but it’s an ancient value. Parents were reminding children to turn out the lights generations before Al Gore’s Inconvenient Truth. Elders have long taught youth not to take more than is needed, to live in harmony with one’s surroundings, to protect the soil from wind and water erosion, and to protect creatures so they can continue to reproduce.

In his comments on the sixth commandment, “You shall not murder,” John Calvin writes, “The purport of this commandment is that since the Lord has bound the whole human race by a kind of unity, the safety of all ought to be considered as entrusted to each.” As creatures made in God’s image, we are called to do whatever is required to “defend the life of our neighbor; to promote whatever tends to his tranquility, to be vigilant in warding off harm, and, when danger comes, to assist in removing it” (Institutes of the Christian Religion, 2.8.39).

This is the first post in our Justice and the Reformed Confessions series. Subscribe here to make sure you don't miss a post. 

“Carry each other’s burdens, and in this way you will fulfill the law of Christ.” – Galatians 6:2 (NIV)

Do you find working for justice overwhelming? Same. It’s overwhelming because there is no-one-size-fits-all formula that lays out best next steps. It’s overwhelming because it taps into a lot of emotion. It’s overwhelming because there is so much need for justice that we often don’t even know where to start. Pursuing justice can feel overwhelming because our world moves so quickly, but justice comes slowly.

Welcome to our Speaking Up for a Faithful Budget series! Want to see other posts? Sign up here to receive them in your inbox. Next week we’ll be hearing about refugee resettlement.

My Nigerian friend and colleague in the work of peace and justice, Bulus Ali, has been an icon of peace to me; a representation of and witness for what Peace is and Justice does.

I’ve known and worked with Bulus for 30 years, first when he was an agricultural extension agent in Nigeria for CRWRC (now World Renew) in the late 1980s and early 1990s, and more recently in his capacity as the liaison between the Reformed Churches in Nigeria’s Peace Justice and Reconciliation Committee (PJRC) and CRC ministries supporting the work of the PJRC.

In 1 Peter 2:9-10, and in Matthew 5:14-16, and in Philippians 2:14-15, we are told that, having received mercy, having been given the role of light (in a world that so desperately needs it), and having God at work within us—we are to see ourselves as royalty. But how should being royalty make us act?

The last couple of weeks I’ve had a pretty trying wake-up call to the refugee crisis. Probably with Advent and U.S. Thanksgiving on the radar, God just wanted to say something to me about my contentment and entitlement or about my apathetic anticipation of Jesus’ slow return.

I have been reflecting a lot lately about the holy connections between food, faith, and justice. In my daily life, I work part-time as a cook in a French neighbourhood cafe and part-time as a community connections coordinator at my church, where I build relationships with church members and neighbours through our weekly community dinner, neighborhood events and celebrations. In both of my jobs, I use food to feed, nourish and connect people in my workplace, church, and community.