Why the Church Cares

December 9th, I took a circuitous route to the airport making some last minute pick ups. It was the usual dark and cold of winter in the B.C. interior. I traced my way through the lamp lit roads of the city following Siri’s voice directing me towards a friend’s parents’ house where I would dig a plastic bag out of a storage box. I hoped the neighbours wouldn’t be concerned given the late hour.  All day I’d been sending a flurry of texts trying to arrange a collection of winter coats of various sizes and ensuring the final set up of the apartment was finished.

As part of DARC (Decolonization and Anti-racism Collective, the new name for the Canadian Advisory Committee on Antiracism), I was asked to talk with BIPoC (Black, Indigenous, and People of Colour) people to hear their honest experiences with the CRCNA. I was honoured to talk with a brilliant woman who is a Doctor in Education and a Professor at the University of Alberta.

The calendar has turned, and so it is time (in the words of Alfred Lord Tennyson’s poem ‘In Memorium CVI’) to “ring out, wild bells, to the wild sky// the flying cloud, the frosty light: the year is dying in the night”.  It’s time, to quote the same poem, to “ring out the old, ring in the new”.

Tennyson’s poem suggests that the changing of the calendar can be an opportunity for change that has less to do with personal resolutions and more to do with ‘ringing in’ a more just, humane, and peaceable world.  As he ends the poem: 

The first covenant made by my Haudenosaunee people and Europeans was with the Dutch in 1613. In 1609 Dutch explorer Henry Hudson “discovered” the Hudson River that flows from Henderson Lake in the Adirondack Mountains to New York City, New York. This city was originally called New Amsterdam in the early years of the Dutch colony. In the early 1600’s the Dutch were the leading colonizing power with colonies in places from North America to Taiwan.

On the first Sunday of Advent, our pastor spoke on the first eighteen verses of the gospel of John. It has many intriguing references to light and encompasses creation, the new creation and the source of life.

I am a strong believer in the amazing and complex interconnectedness of our life here on earth. For that reason, I sometimes have a difficult time analysing the challenges of creation care without trying to see how it fits together with things like material wealth/poverty and racism.

“A voice of one calling, “In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God.” (Isaiah 40:3, NIV)

Recently, I had an opportunity to meditate on Luke 10:25-37, the passage on the Good Samaritan. Since I was commemorating the National Day for Truth and Reconciliation, I read it from the Indigenous people and white settlers' relational lens instead of the first century Samaritans and Jews relational lens. When I read it through this lens, the parable spoke so much truth to our current reality and through this blog, I am sharing three insights that I was able to glean.

If you had to pick 5 words that expressed who you are- your identity- what would they be? You may choose words like “woman”, “teacher” or “introvert” but what else?  What about the honest, raw words; words you may not want to admit to yourself?

What about “depressed”, if you struggle with depression. Or “unlovable,” if you’ve been abandoned by your partner. Or “Immigrant” or “refugee,” if you were from another country. These identities carry stigma, especially these days as we try to fit in. 

The word reconciliation is often used in conversation when talking about the relationship between Indigenous and non-indigenous people. However, it can also be talked about in the sense that many Indigenous people are in the process of being reconciled to their families, culture, and communities.

A Navajo Vacation Bible School (VBS) group stopped overnight at our Denver, Colorado church basement as they headed northward to conduct a VBS on another Reservation. Of course, on their return trip home, our church broke bread with the weary VBS group and the leader shared their VBS experience with this writer.