New Opportunities

This month on Do Justice we are working to unlearn the Doctrine of Discovery together through our series "In 1492, Indigenous peoples discovered Columbus". Welcome to the series! To make sure you don't miss a post, sign up here.

Christians Against Poverty (CAP) is a debt counselling charity working through Debt Centres based in local churches. Various Christian Reformed churches in Hamilton, Ontario have started CAP debt centres as ministries of their churches, so we sent them some questions to find out why and what they had learned. Here are debt coach Jan Disselkoen's (First Hamilton CRC) responses. Could this be a way for your congregation to "do justice, love kindness, and walk humbly with your God" in your community? 

The Youth Ambassador of Reconciliation Program has officially begun! Two CRC members (Israel Cooper and Thea deGroot) and two CRC staff (Bernadette Arthur and Shannon Perez) have recently left for a week-long stay in Kitchenuhmaykoosib Inninuwug (KI) First Nation, a fly-in community approximately 600 kilometres north of Thunder Bay.

In March, the U.S. Department of Agriculture (USDA) announced its plan to ship 500 metric tons of surplus U.S. peanuts to Haiti. The surplus stems from a 2014 Farm Bill that incentivizes an increase in peanut and other crop production. The Department planned to ship the peanuts to malnourished school children in Haiti.

Sounds like a good plan right? In reality, it’s not.

Often the toughest conversations offer the most important learning. Sometimes the conversations we work hardest to avoid, we most need to enter. Tough conversations can be hard to navigate and risky. So how do we “go there” in a healthy way?

Below are some tips for entering and staying with tough dialogue, drawn from 20 years of work in Dialogue Education. Tough dialogue ought not be feared, but can bear gifts to those who dare the journey. Which of these tips best offers a way for you to stay longer in tough dialogue?

A number of years ago, a group of us asked our Indigenous elders about their often demonstrated dedication and faithfulness, “How did you do this? How do you do this?” We struggled to get people to attend meetings and even worship, much less to get involved in leadership. For our own work as leaders, we were overwhelmed by the alternating emotion of our meetings, veering from intense mediocrity and boredom to frustrated anger and conflict.

I was recently in a conversation with a friend who had a visceral reaction to the word “socialism.” I was hoping to engage in a conversation about what one of the current presidential candidates was promoting: “democratic socialism”—but my friend would have none of it. She clearly had an emotional impediment to even discussing it. I wondered why that was. 

Editor's note: This is the first post in our new series How to Stay in Conversation with "the Other Side". During this series, we hope to learn together how to communicate about contentious issues in ways that build up the Body of Christ. Above all, we hope that this series will help you stay in conversation in constructive ways that honor and respect the image of God in those you disagree with and in the people affected by the issues about which you are talking.

Under this red dress is a sign that reads “Who is She?” It is this sign that truly compelled me to read about and pray for the people who are represented by these red dresses that many Canadians have seen in their cities over the past few month.

“Climate change is affecting us all, and is especially impacting our Indigenous brothers and sisters here in North America and in most of the global south.”

These were just some of the challenging words spoke by Dr. Katharine Hayhoe spoke in her recent address at Tyndale University College and A Rocha Canada’s A Climate for Change event.