New Opportunities

I got sucked into the Serial podcast, just like the rest of North America. I loved it. I loved the real-life drama, the true-crime evidence, the ability to judge people's intentions and the validity of their testimonies. I loved playing detective, weighing the evidence, surmising guilt and innocence. I loved how it distracted me from the drudgery of painting my basement staircase. I was an enthusiastic consumer of the story of Adnan and Hae, and will vehemently defend my conclusion that Adnan didn't do it. (Argue with me. I dare you.)

I’ve started seeing news and life a little differently since my youngest daughter was born with Down Syndrome. In fact, I am even doing theology differently. I read the Bible with a little more awareness of how it may speak to issues of disabilities. I am beginning to think through Christian doctrines to see if they are inclusive or exclusive of persons with disabilities. In short, my thinking and seeing has become more inclusive. Some of my previous blind spots have been removed.

These are the kinds of conversations Aboriginal women are having. It is not normal and shouldn’t be routine. It is scary but necessary. Do other women have to have these conversations?

The events in Ferguson, Missouri have captivated the world of social media this week. On Saturday afternoon, eighteen year-old Michael Brown was shot and killed by police while walking home with a friend. A candlelight vigil to remember Brown turned violent on Sunday, leading to looting and more than thirty arrests. Monday and Tuesday saw tensions rise as residents gathered for peaceful demonstrations, demanding the officer’s name be released and details about the incident be made public.

"A country is judged by how it treats its most vulnerable." Although the source of this oft-mentioned quote is up for debate, it is undoubtedly a powerful statement that stands in judgment of our nation.

This morning a radio announcer went with a pithy headline: "Yesterday First Nations Chiefs Left $1.9 Billion on the Table."

This is the third year in a row that Lulu has celebrated her birthday in sanctuary.  Almost two and a half years ago, Lulu and her parents saw no other option but to move into a Toronto church when they were threatened with deportation to Hungary.

About a year ago, I met a woman named Belle, who was trying to leave prostitution. As we began to form a friendship she began to tell me her story. Though the details differ, her story echoes those of other women who have survived prostitution. Despite being smart, funny, resilient, courageous, loving, and sensitive, Belle has not yet been able to find a way out of addiction and abusive relationships. Though I’ve worked in one way or another with people on the margins my entire adult life, I experienced a profound awareness of Christ’s presence as this woman and I formed a friendship.

For centuries, Christians have been fending off a certain heresy that the early church tried to put away– a heresy called Gnosticism that said that bodies and souls are separate, and not equal. This lie tells us God cares about our spiritual lives, but not about our physical lives.

Scripture tells us that we are whole people – body, spirit, heart, mind – and that all of this is what makes us image-bearers of God himself. God is not interested in just our souls. For God, dualities like that don’t exist. We are whole people – body and soul together.

Come see what God is doing! The two winners of the first prize (one Canadian and one American) will win a trip to Edmonton, Canada for the Truth and Reconciliation Commission. If you’re between the ages of 18 and 30, you’re invited to submit a 400-800 word reflection or mixed media contribution (eg. spoken word video, Prezi presentation, poem) on one or more of the following questions to the judges panel through drowaan@crcna.org before February 21.