New Opportunities

There are Indigenous rituals and traditions in the Americas that might alarm the Christian white Euro-centric culture that are not involved or aware of the history and cultural aspects surrounding them. There is nothing wrong with having culture and customs per say. However, I have seen where some ceremonies clash with the word of God and many of them become unsavory salt amongst the salted disciples. Christian Indigenous leaders must discern the parts of our culture which lead us away from God but also those which will benefit our spiritual walk.

It has been a difficult month.  The recovery of unmarked graves near former Indian Residential School sites in Kamloops in BC, Cowessess First Nation in Saskatchewan, and Cranbrook, BC has prompted anger, sorrow, and soul-searching across Turtle Island and – because of international news coverage – around the world.  Indigenous Peoples in Canada have been vocal in reminding settler Canadians that the finding of these graves should not come as a surprise: their own testimonies gave witness to their likelihood, and the Truth and Reconciliation Commission’s 94 Calls to Action #71-76

June 20 is World Refugee Day, a day to honour the resilience and courage of refugees around the world and stand with them to show our support. This year, as we celebrate the contributions that people who were refugees have made to our communities, let us also acknowledge the barriers that the COVID-19 pandemic places on those seeking safety and protection. The pandemic has brought challenges to all of us and in particular to refugees abroad whose vulnerabilities have been exacerbated.

This last year I partnered with my friend Johnny Lee to help teach Christian youth about Indigenous justice through The Mustard Seed’s Seed Serve program. I usually start the conversation like this: 

Would you ever buy something from someone if you knew it was stolen? 

Most of the youth would say no way! 

What if you really wanted it? 

Still the answer was a firm no. 

I want to bring to your attention a matter of importance from the healthcare community.  Last month, Federal Parliament passed Bill C-7, further expanding euthanasia* access in Canada.**  As a rural family physician, I have had a front-line view on the implications of the changing legislation regarding euthanasia.  I recently sat in the home of an elderly man in my practice.  His body is failing, and he is facing the reality that he can no longer live independently.  Though not terminally ill nor in pain

“When it comes to cross-cultural ministry, I could give you techniques, but what has made the greatest impact is when we exchanged hearts.” (Ray Aldred, Hearts Exchanged Report, 2000)

The rate at which marriages break up, the magnitude at which misunderstandings erupt into quarrels, and escalating levels of domestic violence is so alarming. We receive at least three cases every week of grievances among couples. 

When people say 

‘we’ve made it through worse before’ . . . 

all I hear is the wind slapping against the gravestones

of those who did not make it, those who did not

survive to see the confetti fall from the sky, those who

did not live to watch the parade roll down the street.

In the OSJ’s “What’s the Deal With Immigration?” series, we are taking a look at where we were, where we are, and where we’re headed with US immigration policy. This first article seeks to answer where we were, highlighting some of the ways in which our immigration system has become outdated.

If we are to understand that Indigenous people had prior knowledge of God, as stated in Romans 1, before Europeans landed on this continent, might there be manifestation of God through Indigenous peoples narratives?