Race

Synod 1968 established Sunday, July 14, as a day of prayer for racial reconciliation. This year, July 14 once again falls on a Sunday.

We call on members of the Christian Reformed Church to dedicate this day of prayer for a renewal of society through racial reconciliation, and to labor unceasingly to cause the light of the gospel of Christ’s love and peace of to shine upon all. (Acts and Agenda of Synod, 1968, page 18)

Prayer

God of every nation, tribe, and tongue,

The divisions in North American politics are sharp and create upheaval over what exactly it means to be Christian.

There is racial unrest so deep, it threatens to undo the ministry of reconciliation to which the church is called.

Reformed theology is used to justify white supremacy and isolationism.

When I started attending a Christian Reformed church in 1973, my only interest in the church was it had a basketball court inside the building. Over time, I found the pastors were gracious and kind. The interracial congregation felt its mission was that all African American lives would flourish on the west side of Chicago.

Lord, in this Holy Week as we walk with your Son to the cross and wait for resurrection, hear our prayers!

There’s one exercise I distinctly remember from a regional gathering of ministry interns and supervisors. We were asked to place ourselves on a line in relation to what power we felt we held in that room.

I placed myself at the lowest end of the line.

I placed myself at the lowest end of the line. I was not yet ordained and hadn’t yet finished my education, was fairly low income, was the one learning in that room and not teaching, and I was one of the youngest women, who also lives with a physical disability (Cerebral Palsy).

On August 16, 1967, Martin Luther King was interested in the soul of America. At the eleventh Southern Christian Leadership Conference convention in Atlanta, he observed the domestic terrorism in the South, northern indifference to structural inequalities, and a stubborn resistance from the evangelical community to realizing its own hypocrisy.

“Grace is bad arithmetic”--famous words from my pastor Dave Vroege in a sermon just over a year ago. He continued, explaining how grace is nonsense.

“Grace is bad arithmetic.”

Nonsense! Why? Because it is given to us regardless of whether we want it or not.

I’ve always understood grace to be an action word. An invitation on how to behave and act. It’s the absence of anger and the presence of love and peacefulness.

Hard words to hold when one is full of rage.

We're excited to welcome Laurel Luke as a new Do Justice columnist, focusing on criminal justice!

Four years ago, I knew very little about criminal justice reform or prisons. I didn’t know anyone who had been to prison, have any knowledge around what a prison was like or how long people stayed, and I didn’t have a clue what legislation or stories got people locked up. All I knew was that prisoners did something bad, were serving a sentence, and most would be released.

During the proceedings of the Truth and Reconciliation Commission it was often said that the journey of reconciliation is long. Colonialism has a long and lasting legacy that requires continual commitment to the hard work of reconciliation. Therefore, we urge you today to continue the work as a matter of honouring God’s image in Indigenous people in Canada, to keep striving towards the high bar that Christ set for us: that we become reconcilers, following the example of the Great Reconciler, Jesus Christ (2 Corinthians 5:11-21).

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Why not use the month of February to further expose yourself to not only the accomplishments and achievement of Black Canadians, but also the past and present struggles of our community? It may give you a deeper appreciation for why some of us value the month-long party.

I've gathered a list of films, books, historical figures, key locations, and more. Let's dig in!