Middle East

The news from Israel and the Palestinian territories seldom sounds hopeful. More often than not, the more we learn about the many complex layers of the conflict, the more discouraged we can become about the prospects for the future. When I speak about the realities on the ground there, people frequently ask me: What does hope look like?

As a black Christian with roots in the south and the Baptist church, I always knew that the Jewish people were important. Their struggle in the book of Exodus was likened to the struggle of slaves in the south – “Go Down Moses”, that great Negro Spiritual.

Israel is widely touted as the “only democracy in the Middle East.” Other Middle Eastern countries have governmental structures ranging from absolute dictatorship to one party systems where, although the population has the right to vote, only one view is permissible. Israel, however, has a multi-party system with electoral representation, a judiciary and an executive body. At a glance, it appears that the system is similar to that of the United States. Consequently, many people assume that religious freedom, a democratic value, is a given in Israel.

I became personally involved in questions of justice in Palestine/Israel because of a friendship with someone who grew up and went to the Catholic school in Jerusalem. He had to leave in 1967 and has no right of return to his home. It is a great sadness for him. Now he does not want to go back because he would not be able to bear going there while his homeland is under Israeli military occupation.

Jesus would find modern Zionism peculiar. More than that, in his own day, he rejected the closest thing to it. But first let’s explain our terms.

From the very first mention in the Scriptures Salem, the city of peace, was known for its hospitality under the leadership of the high priest and king, Melchizedek (Gen. 14:18-20). Salem is believed to be the historical precursor to the modern day Holy City of Jerusalem. Known in Hebrew as Yerushalayim and in Arabic as al-Quds, Jerusalem’s multi-religious landscape includes the sacred sites of the three major Abrahamic religions–Judaism, Christianity, and Islam.

Over the Easter weekend, the news media was once again flooded with violent images coming out of Israel and Palestine. We saw groups of masked Palestinians stoke fires made of tires while thick smoke rose into the grey-blue Gazan sky. On the other side of the barrier fence we saw Israeli artillery vehicles shoot teargas to disperse the crowds, and a hundred snipers shoot live ammunition as the people ran for cover. What is going on over there? Will the violence ever end?

Ever since starting to study at Redeemer, I’ve become more familiar with the Truth and Reconciliation Commission’s Calls to Action, and Canada’s history in the treatment of Indigenous people. Thanks to classes with William Postma and Naaman Wood, I’ve wanted to join the effort of reconciliation with Indigenous communities, but I didn’t really know what the process of reconciliation looked like practically. Maybe you’ve felt the same way.

In keeping with his promise we are looking forward to a new heaven and a new earth, where justice dwells.

—2 Peter 3:13

In the face of injustice, it can be easy for us as Christians to become so overwhelmed by the scope of sin that we fail to do anything at all. But there are a number of ways that God’s people are called to respond to the injustices we see around us. When we look to God, and to God’s vision for us, we find an invitation to remember, pray, and advocate.

“Carry each other’s burdens, and in this way you will fulfill the law of Christ.” – Galatians 6:2 (NIV)