Indigenous Theology

A few years back, I sat at the feet of my oldest surviving Aunt. It was a family gathering and nearly everyone had gone home, only a few stragglers remained. My aunt sipped a beer and I waited for the reticence to fall away before posing my question. “Aunty, can you tell us about the residential schools?” I asked in a low steady voice. She sipped on her beer and glanced down at me, “they were okay.” 

“...but Aunty, I worked at the Truth and Reconciliation hearings. I heard all the stories...” my voice tapered off. 

There are Indigenous rituals and traditions in the Americas that might alarm the Christian white Euro-centric culture that are not involved or aware of the history and cultural aspects surrounding them. There is nothing wrong with having culture and customs per say. However, I have seen where some ceremonies clash with the word of God and many of them become unsavory salt amongst the salted disciples. Christian Indigenous leaders must discern the parts of our culture which lead us away from God but also those which will benefit our spiritual walk.

I had the great fortune this past year to be invited to join the first cohort of Hearts Exchanged. I knew going into it that I would learn some new things, and that some of these things might be unpleasant. What I didn’t expect was that I would feel so many different things along the way. 

In studying Bible commentaries, I came across a word “diaspora”. Historically, the word diaspora was used to describe the mass dispersion of a people from their original “indigenous” territories to different locations, in the Bible specifically the dispersion of Jews. That got me to wondering if this word “diaspora” could apply to Indigenous dispersal in North America.   

“When it comes to cross-cultural ministry, I could give you techniques, but what has made the greatest impact is when we exchanged hearts.” (Ray Aldred, Hearts Exchanged Report, 2000)

If we are to understand that Indigenous people had prior knowledge of God, as stated in Romans 1, before Europeans landed on this continent, might there be manifestation of God through Indigenous peoples narratives? 

We as image-bearers of God have an unprecedented opportunity to re-engage with our community tables that have been set before us. Our tables need to be large enough to invite our neighbors to join us for food, laughter and conversation. So naturally we ask the question, who is my neighbor? 

I have been a guest during the Annual Pueblo Feast days which include traditional dances, cultural activities, arts, crafts and Southwest feasts. One can smell the balsam and cedar wood burning as one enters a Pueblo household. We are treated to dishes native to the area, lamb stew, fry bread, sopaipillas; lots of red and green chile peppers, posole, and slow-cooked beans all served with a warm hospitably.

I will praise you as long as I live, and in your name, I will lift my hands. (Ps. 63)

Raising our hands is an outward expression of an inward posture. God permits us to respond in many ways as we worship and pray to Him.  A healthy spiritual life and worship life will seek a balance in our postures.  

My favorite duty at our annual June church retreat, high in the Colorado mountains, is waking up early to start the fire in the grand meeting space fireplace. Sipping coffee and waiting for the fire to warm the lodge, I would meditate on the day’s schedule of devotions, studies and prayers which lead to sharing, testimonies, tears and healing.

Participants at the retreat would slowly be drawn to the warm hearth. The warm and dancing flames radiate out the raw power of fire reflected inside of us, which was recognized by our ancients’ ones.