Canada

“Climate change is a global problem with grave implications:
environmental, social, economic, political and for the distribution of goods;
it represents one of the principal challenges facing humanity in our day.”

~ Pope Francis

As we approach the one-year anniversary of the historic Paris Agreement, the Canadian government is set to announce a national Framework on Clean Growth and Climate Change.

This framework will determine how we, as a nation, respond to the climate crisis.

The great Canadian humourist Stephen Leacock once quipped something to the effect that one of the good things about living in Canada is that you can look over fence at your American neighbours for entertainment and then give thanks for not living there. Leacock’s witticism reveals a smugness to our Canadian psyche. Often enough, we talk about American politics, and we quickly agree that they are simply American phenomena and part of the great American disease.

When we turn on the TV or read the news online and in papers these days, we often find stories of injustices and violence in our own communities and around the world. With the brokenness around us, we long to hear more stories of hope, reconciliation, and redemption. Over the years I have read a few memorable books that have reminded me of the power of human spirit and displays of courage, compassion, strength, forgiveness, and resilience in the midst of tragedy and injustices.

August has arrived! If you’re a church leader, you may be looking for a curriculum for your small group, adult study classes, or youth group.

In the words of Pastor Christy Knetsch, whose congregation in Grand Rapids has recently used several of these curricula,

“The Christian Reformed Church is committed to equipping congregations. I am so glad that we have been able to utilize these resources so that we can ensure that not only the head, but heart and hands are empowered to promote justice in the square inches where God gives us influence.”  

As I listened to the various reports from the Truth and Reconciliation Commission of Canada, I became intrigued with the stories and lives of Indigenous people. Listening to the soft, yet brilliant voice of the Commission head Murray Sinclair, I realized all my preconceived notions were off base and steeped in white culture traditions. I set off to read some books written by Indigenous authors and learn more about the cultures, the pain, the past, and the future of our neighbours. These are some of my newest discoveries:

The Youth Ambassador of Reconciliation Program has officially begun! Two CRC members (Israel Cooper and Thea deGroot) and two CRC staff (Bernadette Arthur and Shannon Perez) have recently left for a week-long stay in Kitchenuhmaykoosib Inninuwug (KI) First Nation, a fly-in community approximately 600 kilometres north of Thunder Bay.

“Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.”
Proverbs 31:8-9

There is great work going on across the country to speak up and defend the rights for those who are being trafficked and exploited. For some, speaking up has meant asking the government (both federally and provincially) to “speak up” and dedicate resources to defend the rights of exploited children, women, and men.

Looking for summer beach reads? The staff of the Christian Reformed Centre for Public Dialogue and the Office of Social Justice have done the searching for you.

In the space of two weeks in June, over 400 people participated in two mass Blanket Exercises. Wow. Each one was significant in its own way.

I first participated in the Blanket Exercise (BE) just a few short years ago at a meeting of the Canadian Aboriginal Ministry Committee. Since that first experience, I have participated in the BE, led the BE as a facilitator, and taught dozens of people to be facilitators. I’ve done it with small and medium groups and large groups of up 200 participants or more. What a journey!

A number of years ago, a group of us asked our Indigenous elders about their often demonstrated dedication and faithfulness, “How did you do this? How do you do this?” We struggled to get people to attend meetings and even worship, much less to get involved in leadership. For our own work as leaders, we were overwhelmed by the alternating emotion of our meetings, veering from intense mediocrity and boredom to frustrated anger and conflict.