Canada

The Internet has been abuzz lamenting some of the difficult events of 2016. But let’s take a moment to look in the rearview mirror and remember important strides forward that were made in 2016, before focusing on the hills ahead of us. Our Canada justice team staff were moved this look back. May it be encouraging to you too! 

Every few days, I take a small metal pail full of vegetable scraps and fruit peels to a black compost bin in my backyard. Thermometers in Edmonton dip well below zero Celsius in January, so it requires some resolve to take grab the bin’s soon-to-be-freezing metal handle and take food scraps to the compost bin rather than dumping them in my waste basket. When the temperatures get so cold that my beard freezes, I find myself asking: Does it really matter how I throw this stuff away?

When we meet someone for the first time, we often identify ourselves by our name and where we come from. Over the years I have reflected on this simple yet profound question: “Where is home?” This is a challenging question for me since I have experienced a very transitional childhood and adult life where I have moved to many different places and lived in communities with many different people.

Remember the Justice and Faith Project? Surveyors called people and organized conversations in CRC congregations across Canada to learn what justice means to Canadian CRC folk and what they’d like to do about it. We learned *a lot* together (find the results here). One of the key findings was that more than 85% of Canadian CRC members believe that doing justice is an essential part of Christian faith. Wow.

Welcome to Ordinary Time! Ordinary Time is that vast stretch of the church year between January 6 (Epiphany) and Lent (and also between Pentecost and Advent). The name of the season is, admittedly, not terribly inspiring, but it expresses an important truth--much of our lives can feel ordinary and routine, and yet these are the lives that God calls us to offer to him as living sacrifices. As Romans 12:1 reads:

I have been reflecting a lot lately about the holy connections between food, faith, and justice. In my daily life, I work part-time as a cook in a French neighbourhood cafe and part-time as a community connections coordinator at my church, where I build relationships with church members and neighbours through our weekly community dinner, neighborhood events and celebrations. In both of my jobs, I use food to feed, nourish and connect people in my workplace, church, and community.

I had escaped from the concrete jungle one August summer day to be connected with the land once again. Every summer, it is my tradition to harvest medicines for ceremonial and spiritual practices. Being Cree, two of those medicines are sage and sweetgrass. With every medicine I took from the land, I would place tobacco down & offer my prayers. With every prayer, I acknowledged Creator’s masterpiece all around me. With every acknowledgement, I was reminded that I am a mere strand in this web of life. There I was, in the thick of this web of life, in the midst of creation, on the prairies

I love to eat food, and the food I eat is intimately connected to the lives, the environments, and the well-being of people all around the world.

“Climate change is a global problem with grave implications:
environmental, social, economic, political and for the distribution of goods;
it represents one of the principal challenges facing humanity in our day.”

~ Pope Francis

As we approach the one-year anniversary of the historic Paris Agreement, the Canadian government is set to announce a national Framework on Clean Growth and Climate Change.

This framework will determine how we, as a nation, respond to the climate crisis.

The great Canadian humourist Stephen Leacock once quipped something to the effect that one of the good things about living in Canada is that you can look over fence at your American neighbours for entertainment and then give thanks for not living there. Leacock’s witticism reveals a smugness to our Canadian psyche. Often enough, we talk about American politics, and we quickly agree that they are simply American phenomena and part of the great American disease.