News from the Pews

Ladner Christian Reformed Church (Delta, B.C.) welcomed former refugees Kukuye and Kiya, along with their daughters, to Canada on October 1st.  The family shared some of their story with the church community while they were in quarantine until October 16th.  This interview between Kukuye and Kiya and Bev Bandstra was originally published in Ladner’s Community Connections newsletter and Do Justice has been given permission to republish it here.

We as image-bearers of God have an unprecedented opportunity to re-engage with our community tables that have been set before us. Our tables need to be large enough to invite our neighbors to join us for food, laughter and conversation. So naturally we ask the question, who is my neighbor? 

We are quickly approaching Orange Shirt Day on September 30th!  Orange Shirt Day was started to honour the history of children who were sent to residential schools and give an opportunity for everyone to learn more about the history.  If you’re looking for a way to start introducing kids to residential schools in an age appropriate way, this list can help.  We have also included some books in this list that are just plain fun and offer an Indigenous perspective.

 Over the past several months, many of us who work on behalf of justice and an end to the conflict in Israel-Palestine, have been particularly concerned with the possibility of unilateral annexation.  Annexation is the extension of Israeli sovereignty over significant portions of Palestinian land in the West Bank. 

In my area land rights violations and abuse have escalated during the COVID-19 pandemic. Abusers have taken the weak structure and desperate situation communities are experiencing as an opportunity for exploitation. Land grabbing and displacement is prevalent in communities and institutions that have not formalised their ownership (such as the church). If the churches are also erased, what remains in the social and moral fabric of society that will hold it together for future generations?

I spend some of my time volunteering with the Christian Reformed Centre for Public Dialogue doing advocacy in creation care, and with this call comes some strange experiences. A few months back I had a discussion with a friend (who has no relationship to the church), and I mentioned my “hobby”. Though she was impressed with our efforts, she was also perplexed by my motivation. She explained that in her experience, Christian faith is fundamentally about human salvation, and that it is hard to see how this motivates change.

Recently, I spoke on the phone to one of my neighbors who was terminally ill. She was excited to hear my voice though from afar due to COVID-19 pandemic. Social distancing is a necessity as we have to abide by preventative measures.  But support for those in need, in person, is our social safety net - especially in the African culture. Support, care and encouragement from others is a critical piece in life.  At the end of the conversation, I could hear from her feeble voice, “Yes,” to Christ’s lordship. She was introduced to Christ.

You can be forgiven if you find yourself not thinking about treaties very often.    After all, it is 2020 and for most Canadians, the term “treaty” conjures up ideas and images that seem to be part of a long-forgotten high school History or Social Studies class.   The relevancy of treaties to our everyday, ordinary lives seems non-existent.  Treaties – well, they tend not to make the news very often.  So, it is easy for us to assume they do not matter.

Dear Church,

As I write this letter, I find myself in a place of lament. I lament the deaths of Ahmaud Arbery, Breonna Taylor, George Floyd, and many black lives taken by the grasp of white supremacy. I lament the numerous blacks lives that are being taken by this pandemic. 

In the middle of a pandemic of their own, the characters in Albert Camus’ The Plague are weary. The quarantine, disease, and death are enough to exhaust anyone. But -- of course -- the painful things that existed before illness struck are also still present: broken relationships, aching memories, questions of meaning and suffering, and deep injustice.