Theology

I’ve had a difficult month. I lost my apartment in a fire and it has been tough. Tough to think about anything else. Tough to start again, again.

But there has been this amazing group of people who have held me up. They have held me when I felt like I was losing my feet. Like a cartoon character fall, feet flailing. But not falling. Thank God. Just losing my feet for a bit. Because my arms are held tightly, I’m not going down. And I’m thankful.

We’ve made it through an election cycle, one that has stoked old divisions and fears, and caused uncertainty for Americans and Canadians alike. As we move forward, it is worth remembering that much of the real work of citizenship—in whatever country you call home, and (more importantly) in God’s here-and-coming kingdom—begins at our tables.

When you throw verses at someone and tell them that their role in the church is not ‘true to scripture,’ what you are saying is, “Nope, God is not calling you to do what you think you are being called to do or be who you think God is calling you to be.” Scripture should be our guide. Absolutely. As you are guided by Scripture, be aware that the “cost” of a certain interpretation of Scripture may be much higher for someone else than it is for you.

My hope is that your congregations are not just buildings that just happen to be there, but churches that seek the flourishing of your neighborhoods and the neighbors that call it home.

I find these debates which claim the authority of Abraham Kuyper for keeping the institutional church out of social issues unfortunate. Not unfortunate because we don’t need serious debate – we do!

So the neighbourhood became a place of welcome, not an agency but a neighbourhood. We began to paraphrase the African saying, “It takes a neighbourhood to welcome a refugee."

The resurrection is central to our faith! “If Jesus is not raised from the dead,” Paul says, “then our faith is futile.” In fact, he goes on to say, “We of all people are most to be pitied!” (1 Cor. 15:19)

But, how is it central? Historically, we understood Jesus was taking the punishment for our sins – the sins of humanity. Our transgressions and their consequences are placed upon Jesus as he hangs on the cross. In so doing, satisfaction for sin is provided, and God is appeased.

At the sixth hour darkness came over the whole land until the ninth hour.  And at the ninth hour Jesus cried out in a loud voice, “My God, my God, why have you forsaken me? … With a loud cry, Jesus breathed his last.  (Mark 15: 33,34)

…just after sunrise, they were on their way to the tomb…as they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed. “Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here...”  (Mark 16: 2-6)

For I am about to create new heavens and a new earth…But be glad and rejoice for ever in what I am creating; for I am about to create Jerusalem as a joy, and its people as a delight... No more shall there be in it an infant that lives but a few days, or an old person who does not live out a lifetime; for one who dies at a hundred years will be considered a youth, and one who falls short of a hundred will be considered accursed. They shall build houses and inhabit them; they shall plant vineyards and eat their fruit.

“O LORD, who may abide in your tent?

Who may dwell on your holy hill?

Those who walk blamelessly, and do what is right,

and speak the truth from their heart…”

(Psalm 15:1-2)

Tomorrow is César Chávez Day. In certain states across the United States, Chavez will be remembered and celebrated as a civil rights leader willing to expose an ugly truth: the oppression of migrant workers.