Race

I always find it amusing when white Christians debate—exclusively among themselves—the fate of civilization. The rest of us can only be outside observers, passengers in sweeping historical narratives in which we are an afterthought. Not only does this erasure obscure what has actually occurred, it falsifies what these storytellers say about themselves, their traditions, and the wider world.

When you hear discussions about the decline of western civilization and the importance of cultural renewal, ask some of the following questions:

This past Sunday I had the opportunity to venture to Toronto with two colleagues and sisters in Christ to see Kent Monkman’s exhibit Shame and Prejudice: A Story of Resilience. Monkman is a Canadian artist of Cree ancestry who uses art to take us on a profound and provocative “journey through Canada’s history beginning a hundred and fifty years before confederation” (quoted from exhibit’s brochure).  

Two weeks ago, refugees who were prepared to enter the U.S. received devastating news. After waiting for years and in some cases decades, they found out they were not allowed to enter the country because the U.S. refugee resettlement system was put on pause. There are 21.3 million refugees in the world. Fifty percent of them are children. Less than one percent of all refugees will ever be permanently resettled to a new country.

The Internet has been abuzz lamenting some of the difficult events of 2016. But let’s take a moment to look in the rearview mirror and remember important strides forward that were made in 2016, before focusing on the hills ahead of us. Our Canada justice team staff were moved this look back. May it be encouraging to you too! 

I am heartbroken, scared, angry, and confused.

A few weeks ago, we started a journey exploring what I believe is God’s good design for human flourishing; “one diverse and unified family.” We explored our role as human beings in rebelling against that good design. We also explored a few pages of American history to see how racism is America’s “original sin.” In my previous two posts, I have invited the church to explore leading in confessing racism, lamenting racism, and repenting from racism.

The great Canadian humourist Stephen Leacock once quipped something to the effect that one of the good things about living in Canada is that you can look over fence at your American neighbours for entertainment and then give thanks for not living there. Leacock’s witticism reveals a smugness to our Canadian psyche. Often enough, we talk about American politics, and we quickly agree that they are simply American phenomena and part of the great American disease.

In light of recent racial violence in the United States, Rev. John Eigege has begun writing a series of letters about racial reconciliation to his calling church, New Life Christian Reformed Church. John is a community chaplain with Christian Reformed Home Missions in Houston’s Third Ward neighborhood. Do Justice will be sharing these letters with the wider CRC community over the coming weeks. 

Dear Friends,

Before I came to the United States to attend college, I had spent fifteen of my eighteen years in the global south, from my country of origin to my host countries, in cultures and countries where my brown skin did not draw unwanted attention, good or ill. My formative years were spent in contexts where multiplicity—of language, culture, country of origin, and experience—was the air that we breathed; it was normal, it was good, it was celebrated.

In light of recent racial violence in the United States, Rev. John Eigege has begun writing a series of letters about racial reconciliation to his calling church, New Life Christian Reformed Church. John is a community chaplain with Christian Reformed Home Missions in Houston’s Third Ward neighborhood. Do Justice will be sharing these letters with the wider CRC community over the coming weeks. 

Dear New Life,