Domestic Poverty

In his comments on the sixth commandment, “You shall not murder,” John Calvin writes, “The purport of this commandment is that since the Lord has bound the whole human race by a kind of unity, the safety of all ought to be considered as entrusted to each.” As creatures made in God’s image, we are called to do whatever is required to “defend the life of our neighbor; to promote whatever tends to his tranquility, to be vigilant in warding off harm, and, when danger comes, to assist in removing it” (Institutes of the Christian Religion, 2.8.39).

This is the first post in our Justice and the Reformed Confessions series. Subscribe here to make sure you don't miss a post. 

“You, Lord, see the trouble of the afflicted; you consider their grief and take it in hand.” (Psalm 10:14)   

Comedians, TV shows, and movies refer to online pornography casually as a normal part of everyday life. As porn educator and researcher Gail Dines says, “Porn is accessible, anonymous, and affordable.” And so most men in North American churches, as well as an increasing number of women and youth, are regular or occasional porn users.  

Not long ago, I spent an afternoon smoking a cigarette with a convicted drug dealer and thief. Well, I wasn’t smoking the cigarette, but I was there nonetheless, enjoying the second-hand smoke and conversation. Well, enjoying the conversation and avoiding the second-hand smoke.

Our choice of setting? The no-smoking area of a hospital courtyard, large ‘Fresh Air Area’ signs over our heads.

Welcome to our Speaking Up for a Faithful Budget series! Want to see other posts? Sign up here to receive them in your inbox and to view previous posts in the series. Next week we’ll be hearing about abortion. 

You don’t need big buildings, budgets, or clever programs to impact your city.

You do, however, need a new scorecard and upgraded approach to ministry.

A New Scorecard and an Upgraded Approach

For generations, churches have measured attendance and budgets as indicators of success. Why? Because we have a strong bias toward self-preservation. Let’s be honest, the purpose of our congregation is often centered on the members.

Do you find working for justice overwhelming? Same. It’s overwhelming because there is no-one-size-fits-all formula that lays out best next steps. It’s overwhelming because it taps into a lot of emotion. It’s overwhelming because there is so much need for justice that we often don’t even know where to start. Pursuing justice can feel overwhelming because our world moves so quickly, but justice comes slowly.

It just so happens that as Congress considers dismantling Medicaid as we know it – as well as an end to the law that requires health insurers to cover people with pre-existing conditions – I am preparing to explore the theme of “Good News for the Poor” with my seminary ethics class. One of the things I do with my students is to walk through the New Testament to show them just how continuously and emphatically Christ and the apostles call Christians to take responsibility for the poor.

In 1 Peter 2:9-10, and in Matthew 5:14-16, and in Philippians 2:14-15, we are told that, having received mercy, having been given the role of light (in a world that so desperately needs it), and having God at work within us—we are to see ourselves as royalty. But how should being royalty make us act?

When we meet someone for the first time, we often identify ourselves by our name and where we come from. Over the years I have reflected on this simple yet profound question: “Where is home?” This is a challenging question for me since I have experienced a very transitional childhood and adult life where I have moved to many different places and lived in communities with many different people.