Theology

I’m both a person with multiple disabilities, and a good worker. The problem with holding those two concepts in tension is my distinct lack of efficiency. I can do the things I’m skilled at regularly – in church contexts, I can pray, preach, receive and count offering, sing, and not only assist in but help to celebrate the Eucharist – but, when I do them, all those tasks are slower and more deliberate than they would be when done by able-bodied people. Moreover, all those tasks may have small pieces missing.

Recently, I had an opportunity to meditate on Luke 10:25-37, the passage on the Good Samaritan. Since I was commemorating the National Day for Truth and Reconciliation, I read it from the Indigenous people and white settlers' relational lens instead of the first century Samaritans and Jews relational lens. When I read it through this lens, the parable spoke so much truth to our current reality and through this blog, I am sharing three insights that I was able to glean.

Recently the vehicle I drive ran beyond the recommended service schedule for its mileage plan. This compromises the expected maintenance standards of the vehicle and a tests its durability and the comfort and safety it provides on the road. The delay was due to factors beyond my control and emergency calls where I had limited alternative options.  How often have you found yourself under difficult situations that lead to similar kinds of compromise on the resource entrusted in your care and responsibility?

“Be holy, because I am holy.” Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. 18 For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. (1 Peter 1:16b-19) 

When I wrote about deconstruction I didn’t expect to have so much to say. Even still, I continue to process and verbalize my own experience. It gives me grace and empathy to walk with others going through their own paths of deconstruction. 

I know not everyone shares the same perspective on deconstruction, or the same definition (see previous post), but regardless of this, I think there are helpful ways to walk with those in deconstruction. 

Claudio Carvalhaes has sat at tables with people around the world, listening to their communal expressions of joy, lament, and doubt in worship.  From these experiences he shares ways to lead worship in solidarity with communities experiencing suffering. Claudio is the author of “Liturgies from Below” and he has a PhD. in Liturgy and Theology.

Jacqui Mignault is one of the writers behind weekly Do Justice prayers. As a pastor, she talks about what it’s like to practice bringing current events before God. If you’ve ever wondered how to acknowledge current events in worship, this is the episode for you.

We welcome Dr. Kenny Wallace to the show.  Kenny is an African American Choctaw Pawnee from the United States living in Canada. He teaches nationally and internationally about multi-ethnic worship with his organization Kingdom Reflections Multi-Ethnic Worship Ministries and today he unpacks with us how multi-ethnic worship can shape our spiritual imaginations.  

For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. He proclaimed the kingdom of God and taught about the Lord Jesus Christ—with all boldness and without hindrance! (Acts 28:30-31, NIV) 

“Deconstruction” is one of the biggest buzzwords in Christendom right now, especially within my generation. The debate continues to swirl as some outside my generation argue that deconstruction leads you away from the faith. I aim to be careful with the topic and acknowledge that there are real concerns from those deconstructing and those that have seen others implode from deconstructing. Before continuing: