Reconciliation

Lead Truth and Reconciliation Commission (TRC) Commissioner Murray Sinclair has the wonderful ability to speak important truths in great one liners.  Two of those one-liners have stuck with me for  the 7 years since the release of the final report of the TRC:  education got us into this mess and education will get us out and reconciliation is a generational project.  Both of these short-zingers have inspired our long-term work in the CRC in Canada to advocate for the implementation of TRC Calls to Action 7-10 that focus on justice and equity in First Nation K-12 education.

The first covenant made by my Haudenosaunee people and Europeans was with the Dutch in 1613. In 1609 Dutch explorer Henry Hudson “discovered” the Hudson River that flows from Henderson Lake in the Adirondack Mountains to New York City, New York. This city was originally called New Amsterdam in the early years of the Dutch colony. In the early 1600’s the Dutch were the leading colonizing power with colonies in places from North America to Taiwan.

For me, it begins by accepting the gospel and reconciling with God through Jesus. It is repenting my sins and daily following Jesus by living according to his teachings. 

Sometimes I feel it,

the green fuse that ignites us,

the wild thrum that unites us,

an inner hum that reminds us

of our shared humanity.

Belonging by: Rosemerry Wahtola Trommer

Do you sometimes feel it too?  Our interconnectedness? The way when ‘one part suffers the rest suffer with it?’  It’s this interconnectedness that makes reconciliation and belonging so important.  

The word reconciliation is often used in conversation when talking about the relationship between Indigenous and non-indigenous people. However, it can also be talked about in the sense that many Indigenous people are in the process of being reconciled to their families, culture, and communities.

My name is Harold Roscher and I am a Cree man who was adopted as a part of the sixties scoop. In spite of those events in my life I have been deeply loved and allowed to flourish. Although my story has been incredibly good, many of my Cree siblings in Christ have not experienced the same blessing.

In 1995, Jonathan Maracle, a Mohawk from Tyendinaga Territory in Ontario, Canada, decided not to sing Amazing Grace at the Sacred Assembly in Ottawa, as he had been asked. What he didn’t know was that listening to the Spirit in that moment would inspire a band and ministry that would shape the rest of his life [and the church.]

Pope Francis’ penitential pilgrimage to Turtle Island to speak words of apology to Indigenous communities regarding residential schools has been historic and important.  There are a wide range of critical and positive reactions among Survivors of residential schools and Indigenous leaders to the Pope’s statements while in Canada.  As a Settler, it’s certainly not my place to evaluate these perspectives so, in this piece dear reader, please allow me to offer a few reflections on the implications of the Pope’s visit for the broader church in Canada – including the CRC.

"Creator Sets Free (Jesus) lifted up his voice and said to them, "I am the light shining on this dark world.  The ones who walk with me will not stumble in the darkness but will have the light that gives them life."  - John 8:12 (FNV)