Best Practices

Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”  Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!” (John 3:1-21, NIV)

In the days following Easter Jesus’ disciples gathered on a hill above the Sea of Galilee. Much of their ministry with Jesus had occurred in these hills, but this encounter was like no other. This time the resurrected Jesus appeared and commissioned them to “go and make disciples of all nations, baptizing them in the name of Father, Son, and Holy Spirit, and teaching them to obey everything Jesus had commanded them” (Matthew 28:16-20). And then he was gone.

Haitian immigrants and denationalized Dominicans of Haitian ancestry in the Dominican Republic are under constant threat of being deported.

“People are going to start dying soon.”

Vardan Tadevosyan’s face on my computer screen is filled with worry, as he speaks to me from his office in Nagorno Karabakh. For the past eight months, he and 120,000 other Armenian Christians have been trapped there, under a siege orchestrated by the dictatorship of Azerbaijan.

The consensus in Fiji is that the life changes they are forced to endure are the result of the climate crisis. “We know it affects our lives”, said Mosese, the receptionist at the hotel where I was staying in Suva, the capital and largest city in Fiji. 

47 years ago I had the privilege of teaching typing (do you remember what that is?) to a class of grade nine students in Toronto. To my great dismay, Sandra, one of the brightest students in the class, failed the course. Her mother said to me, “She refused to hand in any work that is not perfect, and finally she completely gave up and chose to fail the course.” I had a little heart-to-heart with Sandra. I encouraged her to try to give up the need for perfection and re-do the course during the summer. She did re-do it, and though her work was not perfect, she earned an “A.”

In my first blog piece written on Deacons and Justice, I wrote about the call for Deacons to offer holistic ministries that respect the dignity of all people found in their mandate. In today’s blog, we will look at the call to change exploitative structures. 

The Lord makes poor and makes rich;
    he brings low; he also exalts.- 1 Samuel 2:7

We’ve received this question from folks a lot recently. In answering this question, there are a few things we should consider, including the historical context of asylum, what the Bible says about immigrants, and different ways Christians can engage with the issue of immigration.

Historical Context

Asylum is a form of legal protection that allows people fearing persecution or harm in their native country to remain in the United States. Asylum seekers can apply for this protection from within the country or at a port of entry.