Why the Church Cares

The Southern Baptist Convention just booted several prominent churches from their denomination because of their allowance of women pastors and preachers. “Shiny Happy People”, the documentary giving an inside look into the Duggar Family and the harmful practices of the Institute in Basic Life Principles, is streaming on Amazon Prime and it currently has a 100% on Rotten Tomatoes. More churches and worship leaders are rethinking singing music from Hillsong and Bethel because of scandals and controversy surrounding their ministries. 

In the summer of 2015, as I was walking out of the subway station at Bloor and Dufferin in Toronto, and about to get groceries for dinner, I heard a soft voice behind me. A young woman with dusty blonde hair called out to me; I thought she had an Australian accent but couldn’t be certain. She had noticed that I had cerebral palsy, and asked if she could pray for my “difficulty.” I told her that I was a systematic theologian, and didn’t really need prayer, but she was welcome to pray anyway. She did so passionately for a few moments, and graciously asked if I’d felt anything.

When evening came, his disciples went down to the lake, where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them. A strong wind was blowing and the waters grew rough. 19 When they had rowed about three or four miles, they saw Jesus approaching the boat, walking on the water; and they were frightened. But he said to them, “It is I; don’t be afraid.” Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.

I have spent years visiting art galleries, and for a portion of my career I had the opportunity to work in an art gallery. I am the person who stands reading the labels in art galleries, curious to understand what the artist is wanting to express through their art. Art can convey visually what words simply cannot. Art can evoke a wide range of emotions from the viewer and invite people to share in an experience together through those feelings. Often, art becomes a vehicle for contemplation for me in a way that words simply cannot.

The Safe Third Country Agreement (STCA) has been receiving increased attention as Canada recently announced additional protocol that came into effect on March 25, creating significant barriers to those seeking asylum in Canada. The STCA is an agreement between Canada and the US that was implemented in 2004. The agreement between the two countries recognizes each other as a safe country and stipulates that asylum seekers must make their refugee claim in the first safe country they arrive in. 

This year for Lent, my local congregation planned an overall theme titled, “God's Great Reversal.” In that spirit I chose to reflect on a subtext of reversal that I have experienced from emptiness to fullness… or how I have called it, glass half emptiness to an ongoing process of filling.

December 9th, I took a circuitous route to the airport making some last minute pick ups. It was the usual dark and cold of winter in the B.C. interior. I traced my way through the lamp lit roads of the city following Siri’s voice directing me towards a friend’s parents’ house where I would dig a plastic bag out of a storage box. I hoped the neighbours wouldn’t be concerned given the late hour.  All day I’d been sending a flurry of texts trying to arrange a collection of winter coats of various sizes and ensuring the final set up of the apartment was finished.

As part of DARC (Decolonization and Anti-racism Collective, the new name for the Canadian Advisory Committee on Antiracism), I was asked to talk with BIPoC (Black, Indigenous, and People of Colour) people to hear their honest experiences with the CRCNA. I was honoured to talk with a brilliant woman who is a Doctor in Education and a Professor at the University of Alberta.

The calendar has turned, and so it is time (in the words of Alfred Lord Tennyson’s poem ‘In Memorium CVI’) to “ring out, wild bells, to the wild sky// the flying cloud, the frosty light: the year is dying in the night”.  It’s time, to quote the same poem, to “ring out the old, ring in the new”.

Tennyson’s poem suggests that the changing of the calendar can be an opportunity for change that has less to do with personal resolutions and more to do with ‘ringing in’ a more just, humane, and peaceable world.  As he ends the poem: 

The first covenant made by my Haudenosaunee people and Europeans was with the Dutch in 1613. In 1609 Dutch explorer Henry Hudson “discovered” the Hudson River that flows from Henderson Lake in the Adirondack Mountains to New York City, New York. This city was originally called New Amsterdam in the early years of the Dutch colony. In the early 1600’s the Dutch were the leading colonizing power with colonies in places from North America to Taiwan.