News from the Pews

I had never taken the time to reflect and ask myself, “I wonder how living in North America feels from the Indigenous perspective.” I was familiar with the history and many of the injustices. This is a bit embarrassing to admit, given that I’ve worked in full-time ministry in multi-ethnic contexts for nearly a decade and even teach and facilitate regularly on issues of race, ethnicity, identity, and culture. But I had never truly considered the history of North America from the perspective of Indigenous peoples and genuinely tried to empathize.

We’ve made it through an election cycle, one that has stoked old divisions and fears, and caused uncertainty for Americans and Canadians alike. As we move forward, it is worth remembering that much of the real work of citizenship—in whatever country you call home, and (more importantly) in God’s here-and-coming kingdom—begins at our tables.

We’re trying something new on Do Justice. We’ve been around for over 3 years now, and until now, story and series ideas have usually come from our teams at the Christian Reformed Centre for Public Dialogue and the Office of Social Justice.

1. Tell us a little about your family's immigration story.

The journey of my life began in 1985 when I left the Democratic Republic of the Congo. I woke up one morning and my parents said: we found a husband for you and you are going to get married. I was very young. Unwillingly, we moved to Burundi where my husband served at the embassy. When I left the Congo there was great political unrest and injustices occurring. People were being shot and killed.

So much of the conversation about immigration during this election season has not been based on facts or on the biblical value of philoxenia (love of the stranger, see Romans 12:13 or Hebrews 13:2). There has been much talk about immigrants—and not enough listening to immigrants themselves. The Blessing Not Burden campaign is part of changing that. 

So much of the conversation about immigration during this election season has not been based on facts or on the biblical value of philoxenia (love of the stranger, see Romans 12:13 or Hebrews 13:2). There has been much talk about immigrants—and not enough listening to immigrants themselves. The Blessing Not Burden campaign is part of changing that. 

I love to eat food, and the food I eat is intimately connected to the lives, the environments, and the well-being of people all around the world.

When we turn on the TV or read the news online and in papers these days, we often find stories of injustices and violence in our own communities and around the world. With the brokenness around us, we long to hear more stories of hope, reconciliation, and redemption. Over the years I have read a few memorable books that have reminded me of the power of human spirit and displays of courage, compassion, strength, forgiveness, and resilience in the midst of tragedy and injustices.

“Speak up for those who cannot speak for themselves, for the rights of all who are destitute. Speak up and judge fairly; defend the rights of the poor and needy.”
Proverbs 31:8-9

There is great work going on across the country to speak up and defend the rights for those who are being trafficked and exploited. For some, speaking up has meant asking the government (both federally and provincially) to “speak up” and dedicate resources to defend the rights of exploited children, women, and men.

I have had a pair of moosehide moccasins for five years now that I absolutely love. I love them because they remind me of how I have had the way I look at the Earth and how the way I approach Creation care has been changed by my Indigenous friends and neighbours. I love my moccasins because they remind me of a wise older First Nations woman I met at an Indigenous cultural center at the beginning of my own journey of discovering what reconciled relationships between Indigenous and non-Indigenous people look like.