Ideas for Action

The Trump administration, on August 17, 2020, finalized its plan to open up part of the Arctic National Wildlife Refuge (ANWR) in Alaska to oil and gas development, a move that overturns six decades of protecting the largest remaining stretch of wilderness in the United States. 

The Interior Department has said that it had completed its required reviews and will begin to auction off drilling leases. “I do believe there could be a lease sale by the end of the year,” Interior Secretary David Bernhardt said.

In this time of highly visible racial tension political leaders and media personalities have said noble and earnest things recently such as ‘we have to do better’. And our church denomination has posted a statement lamenting the deaths and calling for racial justice.  

Changes are necessary and urgent . We’ve said some earnest things last month, or maybe last year….. But what’s going to change?  I heard an African American colleague say the other day ‘here we go again.’  She doubts change and needs to see action.

I always knew about the treaty money I am supposed to get every year because of the treaty that I am a part of.  My mom would mention every once in a while about collecting it.  Historically, you would have to go to the Indian Affairs office to request it but for the last few years, it has been available at the Forks in Winnipeg for collection near National Indigenous People’s Day, a bit of a return to the fanfare of Treaty Days back in the day.  

As the world grapples with the global spread of the coronavirus, there’s been a lot of news and information to sift through to make sense of our new reality. In the United States in particular, we continue to hear a lot of blaming and negativity about immigrants as the country addresses the COVID-19 crisis. 

I have long found Celtic Christianity and prayer to be a source of sustenance.  Its tradition of integrating worship and work, prayer and practice, neighbour love and ordinary labour always meets me where I am and nudges me closer to the kingdom.

This world is not perfect. 

It is not peace-full. It is not unbroken. It is not wholly good.

This world witnesses hardship, oppression, death, injustice; and it walks on. Relentless. Unapologetic.

It is a remarkable challenge to simply live here; to get by. And that’s on a normal day; let alone during a global pandemic with little clarity around where we are headed.

The various ministries of the Christian Reformed Church in North America strive to care for our vulnerable neighbors well.  During this time of COVID-19 there are many ways in which we, as people of faith, can continue the work of loving our neighbors.  In fact, many of you are likely taking steps to physically distance yourself as a current expression of love!  

I’ve been reflecting on the power and necessity of lament. Too often we as congregations need to be ushered into the hopeful joy and hand-waving praise which is far more comfortable than holding space for the beauty in lament. In my journey through social justice and daily life, I have had to find comfort with this discomfort. Lamenting allows me to safely be in this space and know that God is still near. Lamenting also creates space to keep going even when change seems unreachable.  Psalm 61:1-3 illustrates this. 

Hear my cry, O God,

For the past four months, the Office of Social Justice has published a blog entitled, “The Chipping Away of U.S. Legal Immigration,” an exhaustive list of policy changes and events that happened each month regarding the U.S. immigration system. Though necessary to stay informed, reading these blogs often leaves me feeling tired and hopeless. My job is to equip churches and church members to advocate for just systems that will contribute to human flourishing.

Never again. These are words that I have heard echoed many, many times in my life in reference specifically to the Holocaust and the driving force behind the 1951 Refugee Convention and the 1967 Protocol. Never again will honorable countries and state entities turn away people who have a well-founded fear of persecution based on race, religion, nationality, political opinion or membership in a social group.